Thursday, 26 November 2009
New Job...?
Monday, 23 November 2009
I believe Jesus is...
Thursday, 19 November 2009
Difficult words from Jesus
He said to another man, "Follow me." But the man replied, "Lord, first let me go and bury my father." Jesus said to him, "Let the dead bury their own dead, but you go and proclaim the kingdom of God." Still another said, "I will follow you, Lord; but first let me go back and say good-by to my family." Jesus replied, "No one who puts his hand to the plow and looks back is fit for service in the kingdom of God." Luke 9:59-62
What words from Jesus do you struggle with?
I tag Sam, David, Banksy and Tim
Wednesday, 18 November 2009
Dexter
Tuesday, 17 November 2009
Vision...
We were looking at where a vision comes from, how to articulate it, how to achieve it etc etc.
We discussed what makes a good vision, what makes a bad vision and how the church can pursue their vision.
I sat there feeling really confused and anxious.
I just keep thinking that the UK church is really missing the point.
Rather than having a 'vision' for the church, should we not have an 'imagination' for the community in which we find ourselves in?
I believe the UK Church has so missed the point in terms of mission and 'being' church. The big elephant in the room that people don't really want to talk about is church decline. So we have vision casting after strategy talks to stop ourselves from confronting the issue. Yet all our 'vision' discussion revolves around what the church should be, rather than about what the community could become through the church.
A Prophetic Imagination.
But then maybe it's me that's missing the point completely...
Monday, 16 November 2009
Update on 'De-Christian' Meme
2. That the gospel can be reduced entirely to Jesus' death on the cross.
3. That mission can be reduced entirely to human activity for justice
4. Red letter bibles, which put all Jesus words in a different colour,
5. That you shouldn't interrupt what's going on at the front because, clearly, these people are more important than you.
5a that to be a really anointed Christian leader/get onto the speaking team at major festivals (which is pretty much the same thing?) you need brown shoes, faded jeans, a pinstripe shirt and a large church. Being a man helps.
2. That there is an approach to the Christian faith that somehow encompasses the “head” but not the “heart” and that this is deficient.
3. The myth white English-speaking westerners are still the leaders of the church
4. The idea that the Bible is a magic weapon that just transforms people once they encounter it.
5. The idea that there is more than one church.
1. The Holy Spirit is taught about mainly in silences, which is deeply de-Christian.
2. The idea of “once saved always saved”.
3. The notion of a Platonic salvation
4. The doctrine that God accepts us as we are.
5. I think the word “faith” has been, for all intents and purposes, butchered.
1. The Immaculate Conception.
2. God hates sin.
3. Adjectivizing “Christian”.
4. Social Trinitarianism.
5. Justification by “faith”.
(2) The institutional effectiveness of the Church = the health of the Church
(3) the notion that talking about people is a Christian duty, and talking to them fraternising with the enemy. If we get the bishop to do our dirty work for us, it won't be dirty any more.
(4) my local expression of Church is all there is to it
(5) Faith = how I feel about...
1. The longer / louder your prayer the more likely it is that God will hear it.
2. When Jesus said 'make disciples'; he had in mind a teaching series delivered by an expert
3. That holiness is more about what I do than what God does
4.The body of Christ looks like a (our?) church rather than the church (with all her faults, diversity and character)
5. That running a business is less spiritual than running a church / Christian organisation
1. That Worship is more (or less!) important than Mission and justice and, even more dangerous, that by solely worshipping you are being missional by default.
2. Judgementalism - seems we are trained to be experts!
3. Consumerism - this claim that the church teaches consumerism should not be a surprise!
4. Sentimentality
5. Discrimination
1. Sola Scriptura: not just meaningless but, in so far as it eclipses the truth that a human being was the incarnate Word of God, anti-Christian.
2. Papal Infallibility: ultimately it is the consensus fidelium which is infallible, but even there, there are some things which we cannot stand just yet.
3. Private Judgement:
4. Penal Substitution
5. "Family Values": source of much of our present distress, and not something that Jesus was particularly supportive of.
Saturday, 14 November 2009
Inside Crash
Thursday, 12 November 2009
Crash
Wednesday, 11 November 2009
Red Tiger
Tuesday, 10 November 2009
Incarnational Mission
Incarnational mission as future fulfilment:
The Incarnation, the Word made flesh, reveals to us who God is. We see in Jesus the fullness of God. Not only that, but we see the goal of humanity. In other words (as I have explained elsewhere) Adam was created in the image of the resurrected Christ. Humanity therefore is created in Christ's image, and because of that we see the goal of humanity. We see in Christ what God wants us to become like. God does not want us to become like 'good' Adam, but that we journey to become like Christ. Adam (all humanity) had a goal to become like Christ but the fall disorientated our journey and we became 'sinsick'. Jesus is the cure. Indeed, all of creation has a goal to become something it has never been before, something better. And it will find its fulfilment in Jesus.
Incarnational mission embodies this concept. We seek to enable people and communities to become something they have never been before, something better. People and communities have a goal, a destination in Christ, and the Church is called to help people discover that hope and to join with them in the journey towards that hope.
Incarnational mission as identification:
The Incarnation reveals to us a God who fully identifies himself with us. Not as a King wearing a beggars cloak and pretending, but as a King who becomes fully one of us. He experienced and embraced the fullness of humanity sharing in all its limitations, struggles, temptations and sorrows.
Incarnational mission therefore calls the church to fully identify itself with the communities it is in. Not merely wearing a beggars cloak for a day, but walking fully with our community, loving them, being with them and experiencing what they experience. In that identification we can then seek to bring hope through the One who fully identifies and can fully heal all our pain.
This is a really, really quick summery of what I have been thinking. I will do a much longer post (3000 words or so) on this sometime soon.
